Member Churches

Our World Wide Church Family

The World Methodist Council is made up of  80 Methodist, Wesleyan and related Uniting and United Churches representing over 80.5 million people in 133 countries. To find a member church in your area please use the A-to-Z guide located below. To view a member church’s contact details, click the blue arrow button. * denotes churches under the Central and South Europe Central Conference of the United Methodist Church ** denotes churches under the Northern Europe Central Conference of the United Methodist Church

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A B C D E F G H I J K L M N O P R S T U W Z
Photo of Fiji and Rotuma, Methodist Church

Fiji and Rotuma, Methodist Church

The history of the Methodist Church in Fiji and Rotuma is closely related if not synonymous with the history of this relative young South Pacific nation. It was the missionary zeal and highly disciplined evangelical thrust that saw the members of the Wesleyan Missionary Society penetrate the islands of Fiji, beginning in October 1935. Since that time, Wesleyan Christianity has become well integrated into local culture of the indigenous people.…Read More
Contact: Rev. Tevita BanivanuaOther Epworth House, GPO 357 Stewart Street Suva FijiWork Phone: 679-3311-477Work Fax: 679 330 3771

The history of the Methodist Church in Fiji and Rotuma is closely related if not synonymous with the history of this relative young South Pacific nation. It was the missionary zeal and highly disciplined evangelical thrust that saw the members of the Wesleyan Missionary Society penetrate the islands of Fiji, beginning in October 1935. Since that time, Wesleyan Christianity has become well integrated into local culture of the indigenous people.

In April 1854 the then paramount chief of Fiji, Ratu Seru Cakobau was converted to Christianity. Following this conversion, many people openly confirmed their faith in the gospel. This gospel has become a significant pillar in the maintenance of Fijian society.

When British rule was introduced in 1874, the government became the third strand in the new orthodoxy which evolved as the embodiment of Fijian consciousness. These three strands are commonly known as Vanua (way of the land), Lotu (Christianity), Matanitu (state). Throughout these last 160 years, the Methodist Church in Fiji has enjoyed the close working together of these three strands.

1879 saw the coming of Asian Indians. They were imported as indentured laborers for the sugar cane industry. They had come with their religion, language, culture and customs. The Fiji home mission responded to the Indian challenge in Fiji by setting up the Indian Mission in 1892 to address their condition of work and witness to the loving care of God. Work lapsed until Ms. Hannah Dudley arrived in October 1897.
Dudley Church and Dudley High School stand as testimony to her devotion and commitment to he cause of the gospel. Membership of Indo-Fijian Methodists is 2,243 out of a 213,000 Methodist population.

The Rotuman Mission was under the Fiji District of the Wesleyan Missionary Society since 1841. Rotumans on the island of Rotuma are predominantly Methodist. They have continued to grow in their number and persistence in faith in Fiji as well as in countries outside Fiji such as Australia and New Zealand. Rotumans in Suva, Fiji, have built one of the finest buildings with modern architectural art with a sitting capacity of 1,000.
In 1987, Fiji suffered two military coups. This event became an important turning point in the country’s political history. It placed the Methodist Church in a shaky and difficult situation. It was left with a crisis of identity. An authentic and clear witness to the Lordship of Jesus Christ is now called for in order for the church to recapture its identity. The Church is convinced that it must continue its missionary obedience, availing itself to assist in any way possible to become an instrument of peace, justice and unity in our multi-coloured society.

Strong challenges from new religious groups, enthusiasts and spirited cults are among the new forces the church faces today. The spiritual life of our people at the grass root level is maintained, affirmed and renewed in the church’s worship. The evangelical disciplined faith has always been a feature of the spirituality of the Fijian people. As the church moves on to the third millennium, the challenge still stands to seek new ways of witnessing to the lordship of Christ in a new pluralistic situation.

Photo of Finland, Finnish United Methodist Church **

Finland, Finnish United Methodist Church **

On the Finnish side of the Bay of Bothnia, Methodist preaching began to be heard by 1859 and the years to follow. Gustaf Lervik, a coxswain who had returned to his homeland, began to preach in his home country after being converted aboard the Bethel Ship in New York. Later, the Bärlund brothers joined in as preachers.…Read More
District SuperintendentContact: Rev. Pasi Runonen Rev. Nils-Gustav SahlinOther Punavuorenkatu 2 B Helsinki FIN-00120 FinlandWork Phone: 358 9 628 135Work Fax: 358 9 622 4558

On the Finnish side of the Bay of Bothnia, Methodist preaching began to be heard by 1859 and the years to follow. Gustaf Lervik, a coxswain who had returned to his homeland, began to preach in his home country after being converted aboard the Bethel Ship in New York. Later, the Bärlund brothers joined in as preachers. In the 1880’s, impulses from Sweden led to a new start for Methodism in Finland, and the first congregation was established in 1881. Methodism in Finland fell in under the Sweden Annual Conference and had status as a district under the leadership of Superintendent B.A. Carlsen. In 1887 the first Finnish-speaking congregations arose, and two years later B.A. Carlsen established a mission to Russia, with meetings held in St. Petersburg, leading shortly thereafter to congregational development. The Czar, who at the time ruled both Russia and Finland, gave official approval in 1892 to the Methodist Church in both states. The Sweden Annual Conference organized “The mission in Finland and St. Petersburg” during the same year. In 1907,
German-American Dr. George A. Simons (son of Frisian immigrants from Sylt, in Schleswig) was appointed as superintendent in St. Petersburg. The link to Sweden weakened, and under his leadership the work developed rapidly with ramifications for Russia and Estonia. The Bolshevik Revolution in 1917 put a stop to all possibilities for church growth, yet, in spite of opposition, the work continued into the 1920’s. The Methodist Church in Finland gathered for the first time as an independent Annual Conference in 1911. The church had 1,568 members. In keeping with the development in Finland after its independence, the work was separated in a
Swedish-speaking and a Finnish-speaking conference in 1923. Finnish-speaking Methodism suffered greatly during World War II, since 60% of its members lived in regions that were incorporated into the Soviet Union.
Today the Finland Finnish AC has 800 members and 9 congregations. Two of the congregations have seen a strong increase in membership and four congregations have regular work with children and youth. The economical situation is difficult.
The Finland Swedish AC has 1100 members and 14 congregations.. The church has decided that 2006-07 will be a Children’s Year and steps have been taken to focus on children’s and youth work. The economical situation is improving through prudent stewardship and an increase of tithing. The church is looking to the future with confidence.

Photo of Finland, Swedish United Methodist Church **

Finland, Swedish United Methodist Church **

District SuperintendentsContact: Rev. Bjorn Elfving and Mayvor Warn-RanckenOther Apollogatan 5 Helsingfors FIN-00100 FinlandWork Phone: 358 9 449 874Work Fax: 358 9 406 098
Photo of France, United Methodist Church *

France, United Methodist Church *

The first Wesleyan missionaries came to France from Great Britain via the Channel Islands in 1791. About sixty years later, the still relatively small movement was consolidated to form the French Wesleyan Conference. This conference remained in existence until shortly before the Second World War. Then, sixteen congregations voted to join the French Reformed Church. Six congregations in the southeastern part of the country broke away because they were unwilling to take this step.…Read More
Contact: Supt. Etienne RudolphOther 23, rue de l\’Aéroport St. Louis FranceWork Phone: 33 950 44 47 40

The first Wesleyan missionaries came to France from Great Britain via the Channel Islands in 1791. About sixty years later, the still relatively small movement was consolidated to form the French Wesleyan Conference. This conference remained in existence until shortly before the Second World War. Then, sixteen congregations voted to join the French Reformed Church. Six congregations in the southeastern part of the country broke away because they were unwilling to take this step. During the following decades, they continued to exist, along with two more congregations, as autonomous “Eglises Evangéliques Méthodistes de France” (EMF), and numbered about 1,500 members and friends.
Today’s “Union de l’Eglise Evangélique Méthodiste en France” (UEEMF) was founded in 1868, when the Evangelical Brethren in Germany sent a German-speaking American missionary to Strasbourg, for the purpose of initiating a German-speaking congregation there. Other missionaries from Germany and Switzerland came to the surrounding cities with the similar intentions. From these efforts, the nine congregations of Alsace-Lorraine developed.
In southwestern France, the missionary work began in 1926 among Swiss immigrants who had settled in Agen after the First World War. Eventually, the congregation’s clientele changed, and the work was carried out in French, as was also the case in Alsace-Lorraine. In the 1980s, missionary work of the congregation in Agen led to new initiatives in Fleurance and Mont de Marsan.
Although there had always been Emails between the EMF and the UEEM, for a number of reasons, the two churches have tightened their links significantly in recent years. In 2002, following intensive talks, it was decided to provisionally incorporate the EMF into the UEEMF, and thus into the Annual Conference of France and Switzerland. This decision was made definite in 2005.
Today, important areas of emphasis in the Methodist congregations include working with children and young people, conversation groups and creative groups for women, and missionary work and evangelization, as well as literature. However, the congregations are also aware of their heritage of social service and take this mission seriously, and work to help people at the personal level.
Chinese, Korean, and Cambodian congregations, which all have the status of associated congregations and which display an astonishing missionary dedication, meet in the buildings of the Methodist congregations.
Points of Email between Church and society include several institutions with which the UEEMF is affiliated: the Bethesda charity three homes for the elderly in Strasbourg, Mulhouse and Munster; the retreat center in Landersen, which has been through difficult times, but now looks to the future with renewed confidence; a
home for the elderly in Valleraugue; and diverse Protestant bookstores (CEDIS).
Together with the four congregations in the French-speaking part of Switzerland, the congregations in France form the “District francophone” of the Annual Conference Switzerland/France.

Photo of Free Methodist Church — USA

Free Methodist Church — USA

The Free Methodist Church was organized in 1860 near Rochester, New York. Arising out of the conflict within the Methodist Episcopal Church over the Wesleyan interpretation of the doctrine of entire sanctification as well as issues such as slavery, free pews, secret societies, and freedom in worship, concerned ministers and laymen in eastern New York State encouraged Benjamin Titus Roberts to lead them in forming a new church.…Read More
Contact: Bishop David W. KendallOther 770 N High School Rd Indianapolis IN 46214 USAWork Phone: 800-342-5532 ext 208

The Free Methodist Church was organized in 1860 near Rochester, New York. Arising out of the conflict within the Methodist Episcopal Church over the Wesleyan interpretation of the doctrine of entire sanctification as well as issues such as slavery, free pews, secret societies, and freedom in worship, concerned ministers and laymen in eastern New York State encouraged Benjamin Titus Roberts to lead them in forming a new church.
The church is Wesleyan in doctrine and evangelical in spirit, evidenced by membership in the Christian Holiness Association and the National Association of Evangelicals.
Episcopal in nature, the church is organized into 12 general or provisional general conferences on 4 continents, each headed by a national bishop or bishops.
The Free Methodist Church sponsors both educational and benevolent institutions in North America and overseas. With headquarters at World Ministries Center in Indianapolis, Indiana, world membership stands at 395,000 with a total constituency of 650,000. The Free Methodist World Conference coordinates the ministries of the several jurisdictions.

No Photo Available

Free Methodist Church of Rwanda (EMLR)

Contact: Bishop Samuel KayinamuraHome PO Box 1688 Kigali Republic of Rwanda/Central AfricaWork Phone: +250788863969
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Free Methodist Church of the Democratic Republic of Congo

Contact: Bishop Josue W’elongo LumelyaHome PO Box 2440 Bukavu Democratic Republic of CongoWork Phone: +24399868706